“…the sheer size of the donations amounts to buying influence and creating bastions of noncritical pro-Islamic scholarship within academia.”There’s a possibility these campuses aren’t getting gifts, they’re getting investments,” said Clifford May, president of the Foundation for the Defense of Democracies. “Departments on Middle Eastern studies tend to be dominated by professors tuned to the concerns of Arab and Muslim rulers. It’s very difficult for scholars who don’t follow this line to get jobs and tenure on college campuses…”
Saudi Arabia forbids Christianity. It is unethical for Yale to accept Saudi money
by Ezequiel Doiny
“Saudi Arabia is continuing the religious cleansing that has always been its official policy,” Nina Shea, director of the Washington-based Hudson Institute’s Center for Religious Freedom, told FoxNews.com. “It is the only nation state in the world with the official policy of banning all churches. This is enforced even though there are over 2 million Christian foreign workers in that country. Those victimized are typically poor, from Asian and African countries with weak governments.”
In Friday’s crackdown, several Bibles were confiscated, according to reports from the Kingdom.
Rep. Frank Wolf, R-Va, told FoxNews.com he will press the U.S. ambassador in Riyadh and the State Department to assist the arrested Christians.“I hope our government will speak up,” said Wolf, adding that the anti-Christian raid was not surprising given that the Saudi regime “did not want our soldiers to wear crosses during the Desert Storm” operation in 1991…
“Such actions are especially dangerous in the current situation, where the world is seeing the rise of extreme Islamist groups in Iraq, Syria, Nigeria, Somalia and elsewhere,” Shea said. “The West should demand that its strategic ally, Saudi Arabia, release the Christians at once and allow them to pray according to their own faith traditions. Otherwise, Riyadh will appear to be validating the practices of the Islamic State in northern Iraq and Syria.””
On September 2015, the College Fix reported that “The Yale Law School, thanks to a $10 million gift from Saudi banking and real estate magnate Abdallah Kamel, will create a center “for the study of Islamic Law and Civilization.”
Kamel has a net worth of almost $20 billion.
The center, to be named after Kamel, “will bring scholars of Islam to campus for lectures, seminar discussions, visiting professorships and fellowships.”
[Dean of Yale Law School Anthony] Kronman, who will serve as one of the co-directors of the center, said the plan is to build up “layer by layer” over the next couple of years. The roster is already set for the continuation of the lecture series, and the center’s first resident fellow will arrive later this fall. The center will also provide support for research, and possibly even travel, Kronman said, adding that he hopes to bring in a visiting professor in the field of Islamic law within the next few years as well.
“We’re taking this step by step — it will require some time and a lot of thought to put a program this ambitious, this complex into motion,” Kronman said. “The hope is that by the end of this year, several major components of the program will be in place and others will follow in short order.”
Kronman also noted that the center will have reach far beyond just the law school, extending throughout the University to cater to any interested students. Harvard Law School has had an Islamic Legal Studies Program since 1991 — but Kronman explained that Yale is hardly playing catch up.
“Every program that is established, every initiative at the Yale Law School is undertaken with the ambition to be the very best in the world,” Kronman said. “We mean for this program to be a model in that regard as well.”
On June 2011 Julio Meotti wrote in Arutz7 “…Georgetown, the oldest Catholic university in the United States, must explain why it accepted $325.000 from the Council on American-Islamic Relations, which the FBI identifies as the US channel of Hamas.
The donation, revealed by Pajamas Media, was transferred to Georgetown by the Organization for the Islamic Conference for the purpose of organizing a symposium on “Islamophobia”.
The famous Catholic university already received 40 million dollars from the Saudi prince Alwaleed bin Talal and the Qatar Foundation in 2005.
The story of the Saudi donations in the United States dates back to 1976, when Riyadh transferred one million dollars to the University of Southern California.
In 1979, Saudi Aramco World magazine published a list of Middle Eastern gifts, including $200,000 from the Saudis to Duke University for a program in Islamic and Arabian development studies; $750,000 from the Libyan government for a chair of Arab culture at Georgetown University; and $250,000 from the United Arab Emirates for a visiting professorship of Arab history, also at Georgetown.
Until that time, Ryadh spent one hundred billion dollars to spread Wahhabism, the most anti-Semitic and extremist version of Islam.
Leading the list of “beneficiaries” is Harvard, with about 30 million dollars. The jewel of the Ivy League received 20 million in 2005 alone.
20 million dollars were donated to the Middle East Studies Center at the University of Arkansas; 5 million dollars to the Center for Middle East Studies at Berkeley, in California; 11 million to Cornell University in Ithaca, New York and a half million dollars to Texas University (the seventh university, in order of size, in the United States); 1 million to Princeton; 5 million dollars to Rutgers University.
The Arab donations are spreading in Europe as well. In April, a scandal involved St. Andrews University, the third most important in the British academy and a cradle of royal nobility. Hundred of thousands of pounds were discovered to have been sent from Damascus to fund a center for “Syrian studies” there.
In March there was the scandal involving the London School of Economics, one of the best known universities in the world that conferred a doctorate to Saif al Islam Gaddafi, the son of the Libyan dictator. Shortly after receiving his doctorate, Saif al Islam “dropped” a donation to the university of a half million pounds, donated by the Gaddafi Foundation named after his father.
Oxford has a research center funded by the Iranian regime, while at Cambridge the funds come from Saudi Arabia, Oman and Iran.
Scholarships and degree programs are the favorite and easiest weapons of the Islamist regimes to influence the Western academies and their freedoms. Eight universities, including Oxford and Cambridge, have accepted more than 233.5 million pounds sterling from Saudi and Muslim sources since 1995. The total sum, revealed by Anthony Glees, the director of Brunel University’s Centre for Intelligence and Security Studies, amounts to the largest source of external funding to UK universities.
Universities that have accepted donations from Saudi royals and other Arab sources include Oxford, Cambridge, Durham, University College London, the London School of Economics, Exeter, Dundee and City.
The consequences of the funding have been very clear:
70 per cent of political science lectures at the Middle Eastern Centre at St Antony’s College, Oxford, were “implacably hostile” to the West and Israel.
At Georgetown, the money was funneled toward its Center for Muslim-Christian Understanding, which was quickly renamed the Prince Alwaleed bin Talal Center for Muslim-Christian Understanding. The center, part of the Edmund A. Walsh School of Foreign Service, trains many of America’s diplomats and it spreads anti-Semitic and anti-western ideas.
There are 17 federally funded centers on American college campuses devoted solely to Middle Eastern studies centers and most of them support pro-Islamist ideas. The Soviet Union during the Cold War invested much less for its propaganda operations in the West.
But there is another big difference. The Western intelligentia fought the Communist efforts to subvert the West. Their post-modern heirs are offering appeasement to the Islamist agenda. The glorious Western academy is becoming a madrassa.”
On December 2007, Julia Duin reported in the Wahington Times “Two years ago this month, a Saudi prince caused a media splash — and raised eyebrows — when he donated $20 million each to Georgetown and Harvard universities to fund Islamic studies.
Although few details have been released about how the money has been spent, at Georgetown, the money helped pay for a recent symposium on Islamic-Western relations held in the university’s Copley Formal Lounge. The event attracted about 120 persons: students, Catholic priests, men in business suits and several women in colorful head scarves who all came to hear religion experts from several American universities, as well as from Bosnia, Ireland and Malaysia.
A member of the Norwegian royal family said he flew in just for the event.
“I just came here to learn the language scholars are using about these things,” Prince Haakon of Norway said.
Some call the Saudi gift Arab generosity and gratitude for the years American universities have educated the elite of the Arab world. Others say the sheer size of the donations amounts to buying influence and creating bastions of noncritical pro-Islamic scholarship within academia.
“There’s a possibility these campuses aren’t getting gifts, they’re getting investments,” said Clifford May, president of the Foundation for the Defense of Democracies. “Departments on Middle Eastern studies tend to be dominated by professors tuned to the concerns of Arab and Muslim rulers. It’s very difficult for scholars who don’t follow this line to get jobs and tenure on college campuses.
“The relationship between these departments and the money that pours in is hard to establish, but like campaign finance reform, sometimes money is a bribe. Sometimes it’s a tip.”
The $40 million gift from the Saudi donor, Prince Alwaleed bin Talal, was the latest in a tradition that started in the 1970s — Muslim donors pumping millions of dollars into American universities to fund Islamic studies, hire faculty specialists in Islam and fund books and seminars on the world’s second-largest religion.
Friends in the right places
This summer, Harvard appointed its Islamic history professor, Roy Mottahedeh, to head its Prince Alwaleed bin Talal Islamic Studies Program. Harvard is hiring the first of four endowed chairs in the program and is using some of the $20 million to preserve a collection of Islamic documents.
On Nov. 3, the university hosted its first Islamic studies conference — named after Prince Alwaleed — on “Interpreting the Islamic Tradition in the Contemporary World.”
Harvard would not provide additional details about the disbursement of the funds, nor would Mr. Mottahedeh respond to numerous requests for an interview.
At Georgetown, the money was funneled toward its Center for Muslim-Christian Understanding, which was quickly renamed the Prince Alwaleed bin Talal Center for Muslim-Christian Understanding. The center, part of the Edmund A. Walsh School of Foreign Service, trains many of America”s diplomats.
The Alwaleed Center is tucked away in a small suite of offices in the Bunn Intercultural Center. Its reception area is decorated with blue and white Pakistani tile, a framed page from the Koran and mother-of-pearl depictions of a menorah, the Nativity and the Dome of the Rock. The center’s aim, according to its mission statement, is to “improve relations between the Muslim world and the West and enhance understanding of Muslims in the West.”
The center’s director, John Esposito, a prolific writer and praised by many as being a national authority on the religion, was severely criticized by several scholars for downplaying the threat of Islamic terrorism in the 1990s when he was a foreign affairs analyst for the State Department.
Mr. Esposito, “more than any other academic, contributed to American complacency prior to 9/11,” Martin Kramer, a fellow at the Olin Institute at Harvard, wrote in a Jan. 2, 2006, commentary on his blog, sandbox.blog-city.com.
“[He has] proved that he’s still a magnet for Arab and Muslim money,” Mr. Kramer wrote. “Prince Alwaleed apparently decided that while Esposito’s reputation may be dented, the professor still has some value in him.”
Mr. Esposito declined to be interviewed for this article but did defend himself in several e-mails.
“Two of my books, including ‘Unholy War,’ were among the eight books recommended by [U.S. Army] Lt. Gen. John Vines to his senior staff when he took over command in Iraq,” he wrote. “[My article] ‘What Makes a Muslim Radical’ in Foreign Policy received the most hits of any of its publications, more that 100,000 in the year it was published.”
Mr. Esposito said the number of programs sponsored by his center went from 27 last year to 22 this semester alone. The first of three new faculty, Ibrahim Kalin, a scholar on Sufiism and Islamic philosophy, is slated to come on board next fall.
A month before the gift was publicly announced, Mr. Esposito was one of four persons flanking Prince Alwaleed before a photographer at the George V hotel in Paris. It was then that the prince told Georgetown officials of their $20 million windfall — and that Mr. Esposito would oversee how the money was spent.
Spreading the wealth
Winfield Myers, director of Campus Watch, a watchdog group under the aegis of the Middle East Forum think tank, said it’s too early to tell whether the prince is getting his money’s worth. One sign of success is if a university can place its recent doctoral graduates in positions of influence.
“The prince knew very well Georgetown’s in a milieu filled with lobbyists and opinion makers; thus any program of his will exert more influence there than at a university not in a power center like Washington,” Mr. Myers said. “The grant also gave Esposito a much bigger microphone. When you’ve got a $20 million institute, that amplifies your voice considerably.”
The Saudi Embassy’s press office did not respond to requests for comment on this article, and a spokeswoman for Prince Alwaleed said he was “too busy” to respond.
According to one Saudi press organization, the grants are meant to promote understanding and change America’s perceptions of Islam in the most fertile place, the university campus.
“The tendency, in some quarters, to identify Islam with fanaticism or even terrorism persists and has not been completely erased from the popular mind in the West,” observed a commentator in a March 1, 2002, article in Ain al-Yaqeen, a weekly controlled by the Saudi royal family.
To that end, it continued, the late Saudi King Fahd paid for a “number of academic chairs in some of the most respected universities in the developed world.”
The practice started around 1976, when the Saudi government established a King Faisal Chair in Islamic Studies for $1 million at the University of Southern California.
In 1979, Saudi Aramco World magazine published a list of recent Middle Eastern gifts, including $200,000 from the Saudis to Duke University for a program in Islamic and Arabian development studies; $750,000 from the Libyan government for a chair of Arab culture at Georgetown University; and $250,000 from the United Arab Emirates for a visiting professorship of Arab history, also at Georgetown.
In 1986, Saudi arms dealer Adnan Khashoggi donated $5 million toward a sports center to be named after him at American University. Since then, grants for endowed chairs in Islamic studies and Middle Eastern studies centers have popped up at the University of California/Santa Barbara; Columbia University; Rice University; University of Arkansas; University of California in Los Angeles; and the University of California/Berkeley, among many others.
“Arab studies at Berkeley were totally revitalized by this money,” said Emily Gottreich, vice chairman for UC/Berkeley’s Center for Middle Eastern Studies. “We redefined what Arab studies is.”
In 1998, the Sultan bin Abdulaziz al Saud Foundation announced a $5 million gift to fund visiting professors and scholars, research and outreach funds and new quarters for Berkeley’s Arab and Islamic Studies Center.
“Our post-docs have gone on to important tenure-track academic jobs,” Ms. Gottreich said, listing 11 institutions, including Oxford, DePaul, Fordham and Harvard universities. “There’s a market out there for PhDs with expertise in the Middle East.”
Occasionally, universities have been embarrassed by offers and declined such gifts. In July 2000, the Harvard Divinity School accepted $2.5 million from the ruler of the United Arab Emirates, Sheik Zayed bin Sultan al-Nahyan, to endow an academic chair in Islamic Religious Studies. However, Rachel Fish, a divinity student, began a protest, accusing the sheik of funding an anti-Semitic think tank in his capital, Abu Dhabi.
Harvard officials said they would reconsider accepting the gift. In 2004, the sheik withdrew the funds…
There are 17 federally funded centers on American college campuses devoted solely to Middle Eastern studies centers and another 30 to 40 that do not receive federal aid, according to Amy Newhall, executive director of the Middle East Studies Association at the University of Arizona. Not counting several positions at Georgetown University, she estimated at least 10 chaired professorships currently funded by Saudis at major universities.
“With all the talk of the Israel lobby, no one talks about the Saudi lobby,” Mr. Myers said. “There is no counterweight to Saudi influence in American higher education.”
Indeed, Ain-al-Yaqeen reported that King Fahd has spent “billions of Saudi riyals,” around the world.
“In terms of Islamic institutions, the result is some 210 Islamic centers wholly or partly financed by Saudi Arabia, more than 1,500 mosques and 202 colleges and almost 2,000 schools for educating Muslim children in non-Islamic countries in Europe, North and South America, Australia and Asia,” the paper reported.
The billionaire prince
Mr. Kramer, also the author of “Ivory Towers on Sand: The Failure of Middle Eastern Studies in America,” says American universities have allowed themselves to be purveyors of Saudi influence and opinion.
“Universities generate ideas, and [Prince Alwaleed] regards one idea — the ‘clash of civilizations” — as positively dangerous to Arabs and Muslims,” he wrote on his Web site, martinkramer.org. “So he has embarked on a grand giving spree, to create academic ‘bridges” between Islam and the West, and specifically between the Arab world and the United States …
“The mind boggles at the possibilities, when you think of the purchasing power of the world’s fifth-richest man,” Mr. Kramer continued. “Of course, this is why we can’t ever expect to get the straight story on Saudi Arabia, Wahhabism and oil from people who operate within Middle Eastern studies. If you want a fabulously wealthy Saudi royal to drop out of the sky in his private jet and leave a few million, you had better watch what you say — which means you had better say nothing.”
Prince Alwaleed, 52, — who slipped from the fifth richest person in 2005 to the 13th this year, according to Forbes magazine — is best known to some Americans as the man who offered $10 million to the victims of the September 11 attacks on the World Trade Center in New York City. That money was rejected by Rudolph W. Giuliani, then the mayor, after the prince scolded the U.S. for favoring Israelis over Palestinians.
Prince Alwaleed found more welcoming recipients in academia.
In 2002, he donated $500,000 to the George Herbert Walker Bush Scholarship Fund, established by the Phillips Academy in Andover, Mass. In 2006, he donated $10 million to the Weill Medical College of Cornell University.
He defends such gifts in interviews, saying that he has financed study programs about American culture overseas, including a $10 million gift to found a Center for American Studies at American University in Cairo and $5.2 million for a similar center at American University in Beirut.
Prince Alwaleed’s Cairo and Beirut projects explain American culture, but according to their Web sites, offer no courses in Christianity — America’s majority religion. Meanwhile, typical courses at the Georgetown center are “Islamic Theological Development” and “Islamic Religious Thought and Practice.”
Zuhdi Jasser, a Phoenix physician and a Muslim who is chairman of the American Islamic Forum for Democracy, says Islamic governments are looking for a free pass.
“Islamists such as the radical fundamentalists seen with the Saudi Wahhabis exploit American universal tolerance to provide a vehicle for the dissemination of their propaganda free of critique,” he said in an e-mail. “It is important to emphasize — ‘free of critique’ … it is the tolerance which permits that.
“But I would hope that we correct our response not by changing our tolerance but by intensely critiquing political Islam and its incompatibility with our pluralistic democracy. America”s laboratory of freedom and liberty should not change.”
Daniel Pipes commented “Those of us following the development of Islam in America have for years worried about the unhealthy influence of Saudi money and ideas on American Muslims.
Reject Christianity as a valid faith: Any Muslim who believes “that churches are houses of God and that God is worshiped therein is an infidel.”
Insist that Islamic law be applied: On a range of issues, from women (who must be veiled) to apostates from Islam (“should be killed”), the Saudi publications insist on full enforcement of Shariah in America.
See non-Muslims as the enemy: “Be dissociated from the infidels, hate them for their religion, leave them, never rely on them for support, do not admire them, and always oppose them in every way according to Islamic law.”
See America as hostile territory: “It is forbidden for a Muslim to become a citizen of a country governed by infidels because this is a means of acquiescing to their infidelity and accepting all their erroneous ways.”
Prepare for war against America: “To be true Muslims, we must prepare and be ready for jihad in Allah’s way. It is the duty of the citizen and the government.”