Obama’s Connection to Racist Groups That Preach White Genocide and Divisions

While Obama was still a senator we knew his links to the radical supremacist movement, this came out during the election and few listened, the radical racist Obama was elected for his first term. Almost 8 years later race wars are increasing, neighborhoods being ransacked as Obama and the left cheers them on. Obama makes statements about locals events after watching 2 min youtube videos, before investigations are even started, Obama is taking sides coming to conclusions as well as making racist comments.

It is totally absurd for Obama to lecture the Nation about racism and hate. The Black Liberation Theology of Obama’s own former church for 20 years in Chicago is a cult doctrine which is not only racist, but actually sanctions white genocide, destruction of American democracy and destruction of the traditional Christian church. The doctrine states that all whites are collectively guilty, white oppressors must “cease to be” and equates white society to the Antichrist, calling whites the “symbol of depravity” and the “enemy of mankind.” These are genocidal religious concepts, which mean that white society is too evil to exist. Black Liberation Theology is the doctrine of Obama’s church in Chicago, Trinity United Church of Christ, which was also Oprah Winfrey’s church for many years. Jeremiah Wright openly declared this on national television in an interview by Sean Hannity.

The goals of Black Liberation Theology are to destroy white society, America and the so-called white church (traditional Christianity). Black Liberation Theology is, of course, the doctrine of Obama’s “church” in Chicago, as was declared by Jeremiah Wright. If you are wondering why Obama always seems to take the side of black thugs and criminals, review these quotes. This is his professed (political) religion.

Black Liberation doctrine holds that any and all actions are justified in destroying the white enemy and America. This page contains several dozen excepts from the first two books by James H. Cone, who first canonized Black Liberation Theology.

“Black liberation theology”scholars such as James Cone, who regard Jesus Christ as a “black messiah” and blacks as “the chosen people” who will only accept a god who assists their aim of destroying the “white enemy.”

“If God is not for us and against white people,” writes Cone, “then he is a murderer, and we had better kill him. The task of black theology is to kill gods who do not belong to the black community.”-James Cone.

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Black Liberation Theology is Nazi-like in it’s racial concept, as is the broader black nationalist movement. However, it can also be considered to be compatible with cultural Marxism, because cultural Marxism includes not just class warfare, but racial and other types of conflict as well. Cultural Marxism influenced the development of the doctrine.

Because it is meant to appeal to a more sophisticated segment of black society, adherents of Black Liberation Theology are less overt in the racist beliefs that all of these black identity sects share. However, the racism is well-documented in their own literature, which is readily available to anyone via the normal book retailers.

It is ridiculous to suggest that Barack Obama did not know exactly what the basic doctrine of his church as he claimed.

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Ethnic Cleansing of Whites in 1804

As we have now seen the result it is extremely dangerous to have this man as our commander-in-chief, who has been a member of such a cult of racial hatred and has never admitted nor repudiated this hateful doctrine or even been directly questioned about it.

Today we have a very divided America, a growing number of the population finding it okay to riot and harm police as well of citizens of this country. A President and million of his followers whom come to conclusions of a situation based on a 2 minute youtube video that does not show what lead to the shooting.

Quotes from “Black Theology and Black Power” by James H. Cone (1969)

I believe that all aspiring black intellectuals share the task that LeRoi Jones has described for the black artist in America: “To aid in the destruction of America as he knows it:” (page 3)

And it should be said that racism is so embedded in the heart of American society that few, if any, whites can free themselves from it. (page 23)

In time of war, men want to know who the enemy is. Who is for me and who is against me? That is the question. The asserting of black freedom in America has always meant war. (page 26)

…violence may be the black man’s expression, sometimes the only possible expression, of Christian love to the white oppressor. (page 55)

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If there is any contemporary meaning of the Antichrist (or “the principalities and powers”), the white church seems to be a manifestation of it. It is the enemy of Christ. (page 73)

Just as the black revolution means the death of America as it has been, so it requires the death of the Church in its familiar patterns. (page 116)

If the doctrine is against or indifferent to the essence of blackness as expressed in Black Power, then it is the work of the Antichrist:” It is as simple as that. (page 121)

It is a theology which confronts white society as the racist Antichrist, communicating to the oppressor that nothing will be spared in the fight for freedom. (page 135)

Whiteness, as revealed in the history of America, is the expression of what is wrong with man. It is a symbol of man’s depravity. (page 150)

In a white racist society, Christian obedience can only mean being obedient to blackness, its glorification and exaltation. (page 150)

It is this fact that makes all white churches anti-Christian in their essence. To be Christian is to be one of those whom God has chosen. God has chosen black people! (page 151)

Quotes from “A Black Theology of Liberation” by James H. Cone (1970)

With the assurance that God is on our side, we can begin to make ready for the inevitable-the decisive encounter between black and white existence. ….We will not let whitey cool this one with his pious love ethic but will seek to enhance our hostility, bringing it to its full manifestation. (Page 12)

To be black is to be committed to destroying everything this country loves and adores. (Page 20)

The black experience is the feeling one has when attacking the enemy of black humanity by throwing a Molotov cocktail into a white-owned building and watching it go up in flames. (Page 25)

Every time a white master came to his death, blacks believed that it was the work of God inflicting just judgment in recompense for the suffering of God’s people. (Page 37)

As the oppressed now recognize their situation in the light of God’s revelation, they know that they should have killed their oppressors instead of trying to “love” them. (Page 51)

Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the “American Way,” for God has stirred the soul of the black community. (Page 55)

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It (Black theology) must stay in the black community and get down to the real issues at hand (“cutting throats” to use LeRoi Jones’s phrase) (Page 59)

The goal of black theology is the destruction of everything white… (page 62)

What we need is the divine love; as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. (Page 70)

The free person in America is the one who does not tolerate whiteness but fights against it, knowing that it is the source of human misery. (page 101)

Freedom is the black movement of a people getting ready to liberate itself, knowing that it cannot be unless its oppressors cease to be. (page 101)

The Constitution is white, the Emancipation Proclamation is white, the government is white, business is white, the unions are white. What we need is the destruction of whiteness, which is the source of human misery in the world. (page 107)

The black Christ is he who threatens the structure of evil as seen in white society, rebelling against it, thereby becoming the embodiment of what the black community knows that it must become. (page 121)

The black Christ is he who nourishes the rebellious impulse in blacks so that at the appointed time the black community can respond collectively to the white community as a corporate “bad nigger,” lashing out at the enemy of human-kind. (page 121)

To be a disciple of the black Christ is to become black with him. Looting, burning, or the destruction of white property are not primary concerns. Such matters can only be decided by the oppressed themselves who are seeking to develop their images of the black Christ. (page 123)

To verify the above quotes and see the context, these books are available from Amazon and other retail book sellers. Click the links below to order from Amazon. These quotes are also by no means exhaustive. There are many more such racist passages in Cone’s tomes of genocidal hatred. The central theme of these books is racial hatred of white society and America, seen as the demonic tool of white oppression of the world.

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