“Years of historical research on this blog has been rendered utterly useless by a concise yet brilliant post on Mondoweiss – by Mondo himself. Here it is in its entirety:
“I had no idea there was a coin that said “Palestine” on it! That proves that today’s Palestinians had a free and independent nation in 1927!
“Now, some residents of Palestine did not like the idea of a Palestinian currency and their leaders called to boycott it and to keep using the Egyptian pound – but, luckily, other Palestinians who were more forward thinking supported the idea, and it became the official currency of Palestine.
“Further research into the issue, once my eyes were no longer blinded by propaganda, shows that these forward-thinking Palestinians didn’t just stop there in their quest to build their nation. No, they built up other Palestinian institutions.
“For example, the Palestine international soccer (football) club, recognized by FIFA, played five international games in the 1930s. Unfortunately, they only won one, against Lebanon, 5-1. Goals in that game were scored by Palestinian players Herbert Meitner (2), Avraham Schneiderovitz, Gaul Machlis and Werner Kaspi.
“Time magazine in 1937 had a feature story on the inaugural performance of the Palestine Symphony Orchestra. The article starts off with “As a full Palestine moon rode one evening last week over Tel Aviv… thousands … began to move toward the Levant Fair Grounds. There they packed the Italian Pavilion to capacity to hear great Arturo Toscanini lead Palestine’s first civic orchestra through its first performance.” Yes, the Palestinians of 1937 were cultured and were lovers of classical music. A Palestinian opera was even performed in New York in 1934.
“Palestinians worked hard to attract tourists to Palestine so they could proudly show off their country.
“The same Palestinians also created regional fairs to show off their products and to trade with their Arab neighbors:
“There was a Palestine Post newspaper, as well as the earlier Palestine Bulletin, written by the most prominent Palestinian journalists of the day.
“My research found that Palestinians were not only active in the 20th century, but they had been there through the millennia. This entry from an encyclopedia describes a stunning and encyclopedic work of Palestinian scholarship from the 4th and 5th centuries CE, written by hundreds of the brightest people in Palestine, known as the Palestinian Talmud. This work has been referred to by Middle Eastern and European scholars throughout the ages. That one work alone shows how strong the ties are between Palestinians and their land.
“There are plenty of other examples of scholarship researching the ancient culture of Palestine. Here. for example, is a 19th century book about the customs and traditions of Palestine over the ages.
“All in all, there is a massive amount of evidence and literature that all proves that throughout the centuries, there has been a people living in Palestine as well as their kin who longed to return to Palestine from their diaspora. In the 20th century, they became known to the Western world as Palestinians. These people ranged from the ordinary to the clerical to the political, always trying to improve the land of their ancestors which they held sacred. They never forgot Palestine and when they were given the chance, they jumped at building their nation in the land of Palestine.
“There are outsiders who invaded Palestine, though. They came in waves. Some settled there, some moved on, but none of them have been there as long as the Palestinians who were there originally. They often persecuted the people who identified as Palestinians, both the natives of Palestineand their cousins who came to rejoin them. They never identified as Palestinian themselves in the era of the coins, stamps, and orchestras. Yet this other group, which used to call themselves Southern Syrians or simply Arabs, makes claims today that they are the real Palestinians!
“Of all the peoples of the world, the Palestinians who deserve most to live there are the ones who have the strongest ancient historic ties to the land as well as the people who worked hardest to build a modern state in Palestine in the first half of the 20th century – against the wishes of the invaders. These Palestinians have an unbroken chain of history and culture from their ancestors living there in ancient times through today. The Palestinian people who worked to rebuild their nation are the ones who deserve to live there the most, from a historical, legal and moral perspective.
“Every modern, liberal person must support the human rights of these indigenous Palestinian people to live, in peace and security, in the land that they have lived in and longed for throughout the ages.
“Yes, there was a geographical area called Palestine for 2000 years. It might not have been the original name, but the residents who identified with it the most throughout that time are the ones who are the real Palestinian people.”
“There are two important historical events usually overlooked in the Arab-Israeli conflict.
“One is the use that Muslim rulers made of the jizya (a discriminatory tax imposed only on non-Muslims, to “protect” them from being killed or having their property destroyed) to reduce the quantity of Jews living in Palestine before the British Mandate was instituted in 1922. The second were the incentives by the Ottoman government to relocate displaced Muslim populations from other parts of the Ottoman Empire in Palestine.
“Until the late 1800s entire ancient Jewish communities had to flee Palestine to escape the brutality of Muslim authorities. As Egyptian historian Bat Ye’or writes in her book, The Dhimmi:
“The Jizya was paid in a humiliating public ceremony in which the non-Muslim while paying was struck in the head. If these taxes were not paid women and children were reduced to slavery, men were imprisoned and tortured until a ransom was paid for them. The Jewish communities in many cities under Muslim Rule was ruined for such demands. This custom of legalized financial abuses and extortion shattered the indigenous pre-Arab populations almost totally eliminating what remained of its peasantry… In 1849 the Jews of Tiberias envisaged exile because of the brutality, exactions, and injustice of the Muslim authorities. In addition to ordinary taxes, an Arab Sheik that ruled Hebron demanded that Jews pay an extra five thousand piastres annually for the protections of their lives and property. The Sheik threatened to attack and expel them from Hebron if it was not paid.”
“The Muslim rulers not only kept the number of Jews low through discriminatory taxes, they also increased the Muslim population by providing incentives for Muslim colonists to settle in the area. Incentives included free land, 12 years exemption from taxes and exemption from military service.
“Bat Ye’or continues:
“By the early 1800s the Arab population in Palestine was very little (just 246,000) it was in the late 1800s and early 1900s that most Muslim Colonists settled in Palestine because of incentives by the Ottoman Government to resettle displaced Muslim populations because of events such as the Austro-Hungarian Occupation of Bosnia-Herzegovina, the Crimean War and World War 1. Those events created a great quantity of Muslim Refugees that were resettled somewhere else in the Ottoman Empire… In 1878 an Ottoman law granted lands in Palestine to Muslim colonists. Muslim colonists from Crimea and the Balkans settled in Anatolia, Armenia, Lebanon, Syria and Palestine.”
“Sergio DellaPergola, from the Hebrew University of Jerusalem, in his paper “Demography in Israel/Palestine: Trends, Prospects and Policy Implications,” provides estimates of the population of Palestine in different periods. As the demographic data below shows, most Muslims living in Palestine in 1948 when the State of Israel was created had been living there for fewer than 60 years:
“1890: Arab Population 432,000
“1947: Arab Population 1,181,000
“Growth in Arab population from 1890 to 1947: 800,000”But the Muslims not only settled the Jewish Homeland during Ottoman times, also during British Mandate Palestine there were waves of Muslim immigrants. Daniel Pipes explains in his book review for Joan Peter’s “From Time Immemorial”: “Joan Peters came across a “seemingly casual” discrepancy between the standard definition of a refugee and the definition used for the Palestinian Arabs.“In other cases, a refugee is someone forced to leave a permanent or habitual home. In this case, however, it is someone who had lived in Palestine for just two years before the flight that began in 1948…“…Miss Peters came across a statement by Winston Churchill that she says opened her eyes to the situation in Palestine.“In 1939 Churchill challenged the common notion that Jewish immigration into Palestine had uprooted its Arab residents.“To the contrary, according to him, “So far from being persecuted, the Arabs have crowded into the country and multiplied till their population has increased more than even all world Jewry could lift up the Jewish population…“Arabs crowded into Palestine?“As Miss Peters pursued this angle she found a fund of obscure information that confirmed Churchill’s observation.“Drawing on census statistics and a great number of contemporary accounts, she pieced together the dimensions of Arab immigration into Palestine before 1948…“Miss Peters concludes that “the Arab population appears to have increased in direct proportion to the Jewish presence…Although the Jews alone moved to Palestine for ideological reasons, they were not alone in emigrating there. Arabs joined them in large numbers…“…Non-Jewish immigrants came from all parts of the Middle East, including Turkey, Syria, Iraq, Lebanon, Transjordan (as Jordan was once known), Saudi Arabia, the Yemens, Egypt, Sudan, and Libya.“Thanks to British unconcern, Arab immigrants were generally left alone and allowed to settle in Mandatory Palestine.“So many Arabs came, Miss Peters estimates, that “if all those Jews and all those Arabs who arrived in … Palestine between 1893 and 1948 had remained, and if they were forced to leave now, a dual exodus of at least equal proportion would in all probability take place. Palestine would be depopulated once again.”“…What took hundreds of thousands of Arabs to Palestine?“Economic opportunity. The Zionists brought the skills and resources of Europe.
“Like other Europeans settling scarcely populated areas in recent times—in Australia, Southern Africa, or the American West—the Jews in Palestine initiated economic activities that created jobs and wealth on a level far beyond that of the indigenous peoples. In response, large numbers of Arabs moved toward the settlers to find employment.“The conventional picture has it that Jewish immigrants bought up Arab properties, forcing the former owners into unemployment.Miss Peters argues exactly the contrary, that the Jews created new opportunities, which attracted emigrants from distant places. To the extent that there was unemployment among the Arabs, it was mostly among the recent arrivals.“This reversal of the usual interpretation implies a wholly different way of seeing the Arab position in Mandatory Palestine.“As C. S.Jarvis, governor of the Sinai in 1923-36, [DP: this corrects the 1984 text, which wrongly ascribed the following quote to Winston Churchill] observed, “It is very difficult to make a case out for the misery of the Arabs if at the same time their compatriots from adjoining states could not be kept from going in to share that misery.”“The data unearthed by Joan Peters indicate that Arabs benefited economically so much by the presence of Jewish settlers from Europe that they traveled hundreds of miles to get closer to them.“In turn, this explains why the definition of a refugee from Palestine in 1948 is a person who lived there for just two years: because many Arab residents in 1948 had immigrated so recently. The usual definition would have cut out a substantial portion of the persons who later claimed to be refugees from Palestine.“Thus, the “Palestinian problem” lacks firm grounding. Many of those who now consider themselves Palestinian refugees were either immigrants themselves before 1948 or the children of immigrants. This historical fact reduces their claim to the land of Israel; it also reinforces the point that the real problem in the Middle East has little to do with Palestinian-Arab rights.”http://www.danielpipes.org/1110/from-time-immemorial
The British planned the India-Pakistan Partition in 1947 to solve the Hindu-Muslim conflict, and also at about the same time planned the partition of British Mandate Palestine into an Arab Kingdom (Jordan) next to a Jewish State.
As Jordan’s previous King said “Jordan is Palestine”, Jordan must be part of the solution.
Non-Muslims are not allowed to vote in Saudi Arabia (and many other Islamic States), non-Jews who want to destroy the Jewish State should not be allowed to vote in Israel. Arabs can stay in the Jewish State as guest but should not be allowed to vote, if they want to vote they can go to Jordan. The Palestinians already have a State in Jordan.
“See the guy on the right, William Seward, he was Secretary of State of the United States during the American civil war, under President Abraham Lincoln.
“There have been various suggestions and creative ideas raised to establish a border along the 1967 lines with some local changes and to replace Israel’s military presence in some of the critical areas with foreign forces or to rely on electronic detection devices alone. However, this cannot provide Israel with adequate defense. Israeli forces have to be present on the ground to take immediate action against imminent threats. Israel cannot rely on foreign forces, and detection devices can at best give some early warning or signal in real time that the border has been penetrated, but these devices cannot do much about it. The idea that Israeli intelligence collection assets will be deployed in strategically important locations but access to these locations will be through Palestinian-controlled areas, is simply not feasible.
“The same is true when it comes to preventing terror and other military threats from within the territory controlled by the Palestinians. If Israel deploys it As forces more or less along the ’67 lines, it is not going to be able to protect its main cities and infrastructure and collect the information necessary for that purpose. Moreover, it is not going to be able to prevent significant deliveries of arms to the Palestinian-controlled territories or the local production of various weapons inside these territories.
“The argument that Israel’s armed forces are much stronger than the Palestinians and therefore it can afford to move to less defensible borders in the context of a peace agreement – and if this agreement is violated by the Palestinians Israel can recapture the territory – is baseless too. First of all, under such conditions, the Palestinians will be able to accumulate a considerable number of arms and military capabilities before they trigger hostilities, and once they do, recapturing the territory is going to be very costly in terms of casualties, not only to Israeli troops but also to the Israeli civilian population and critical infrastructure. Fighting a hybrid force that has both terror and conventional (and perhaps unconventional) capabilities that is fighting behind human shields is a huge challenge for every modern army. As long as many Palestinians continue to support the plan of fighting Israel in phases over time and regard the complete defeat of Zionism as their ultimate goal, any such moves that enable this are extremely irresponsible. The case of Gaza is an illuminating precedent, as are Afghanistan, Vietnam, Lebanon, Sinai, Somalia, and other arenas.